The eternity of life is something at the core of many traditions, although sometimes details are scarce. After having my own near-death experience, I was attracted to others’ accounts of the afterlife through similar near-death experiences, often abbreviated as “NDEs.” Surprisingly, I found thousands and thousands of these accounts online and catalogued in books (just Google them!), many with similar themes and details despite coming from people across the religious and non-religious spectrum. I was again amazed to find the writings of the 18th century mystic, Emanuel Swedenborg, who not only described the universe and God(dess) in a way that spoke to my developing compassionate spirituality, but also his vast accounts of the afterlife, which described similar core details as found in the NDEs that started to be catalogued in the 1950’s (thanks to the author Raymond Moody). The best part of that discovery was the corroborating and fleshed out account that God is a God(dess) of love, who resides at the centre of all beings, and that even hell can be understood to be one’s continuing preference for the hell of our own making.

We are love itself. This truth is spoken by many sages and mystics alike, and yet I feel that we often miss the practical import of these words. This idea calls on us to let go of our false ideas of self – limiting ourselves to this body and mind. Instead, knowing that we are one with everything, as well as one with the essence and substance of all energy and life itself: the heat of love and its light and form, awareness. And what may seem a heady concept at first, eventually boils down to the importance of meditative consciousness, to being there for each other and ourselves in compassionate care without the falsely learned concepts of separateness and limitations of self. This is why Christ says to love others as ourselves and to find “complete unity” in God(dess). Why Buddhist sages say that we must center on compassionate awareness, seeing beyond the transient nature of duality and form as we let go of our false selves. And why the 18th-century mystic, Emanuel Swedenborg, called on us to centre on Love and Wisdom as the shared core of all being.

Today we continue to be called to face the West’s and others’ tragic past of genocide, mass abuse, and horror – particularly as many of our Western cultures forced these tragedies onto Indigenous Peoples and minorities, including in Canada and the United States. The hundreds of Indigenous children found buried at residential schools in Canada recently are a stark reminder of this and a sharp blow to the heart of many Indigenous Peoples and Canadians. We often fail to realize how our current attitudes of apathy and dismissal continue the legacy of oppressive control, distorted socioeconomic structures, and destructive hate if only because we refuse to shine light from within ourselves onto these real, lasting issues – and so may we find compassion for others as ourselves today. Scriptures themselves can also have a tragic history rooted in genocide, as we read in the Jewish and Christian Bibles, and so, during these few days when we typically celebrate both Canada Day and the U.S. Independence Day, let’s not shy away from facing these deeply ingrained veins of hurt in order for us all to finally find reconciliation, freedom, and healing.